Jewish Reconstructionist Federation

When: Sunday, May 4th, 10 - 11:30 am
Where: Mishkan Shalom Synagogue, 4101 Freeland Avenue, Philadelphia

Tamar KamionkowskiLisa Kelvin TuttleThe Mishkan Shalom library committee's Third Annual "One Book Mishkan" series — drawn from the themes related to Richard Friedman's Who Wrote the Bible — will host its ever popular panel discussion this weekend. This year's panel is convened by biblical scholar S. Tamar Kamionkowski, Ph.D., and Lisa Kelvin Tuttle.

From Seedtime to Harvest:
From the values and spirit of tikkun to community building and sustained action

Beginning on the eve of the second day of Pesach, we are instructed by our tradition to count the days of the “Omer” until the fiftieth day, which is when the first barley crop would be harvested. It is also the Jewish holiday of Shavuot when, according to our tradition, the Jewish People received the Torah at Mt. Sinai. The counting of the Omer is a bridge between Pesach and Shavuot – between a moment of liberation and a moment of self-definition and direction at the beginning of our evolution as a religious civilization. It is an opportunity to deepen our study and close the gap between ideas and action for the tikkun (rebalancing, repair) of the challenges we face in our world.

According to Jewish tradition, Jews are instructed to count the days of the "omer" -- the barley sheaf -- until the fiftieth day, which is when the first barley crop would be harvested. The fiftieth day is the Jewish holiday of Shavuot when, the rabbis tell us, Jews received Torah at Mt. Sinai. During the Omer period, reading Pirke Avot (Ethics of our Ancestors) -- the most popular and accessible part of the Talmud -- is also a traditional part of these seven weeks. Pirke Avot is a source of ethical teachings codified around the year 200 C.E.

In 2005, Shavuot also corresponded with the 50th birthday of the Jewish Reconstructionist Federation. To celebrate our 50th birthday, JRF invited everyone to share in the study of Pirke Avot together. Reconstructionist Rabbis and educators presented three Mishnayot (sections) from one perek (chapter) of Pirke Avot on Monday, Tuesday, and Wednesday of each week.

The teachings were:
Chapter Date Teachers
1 May 2, 2005 Rabbis Fredi Cooper, Jeffrey Eisenstat, Shai Gluskin
2 May 9, 2005 Deborah Eisenbach-Budner
3 May 16, 2005 Rabbis Shawn Zevit and Fredi Cooper
4 May 23, 2005 Rabbi Richard Hirsh
5 May 30, 2005 Rabbi Steve Segar
6 June 6, 2005 Rabbi Nancy Fuchs-Kreimer

Read these teachings on the TorahQuest web site.

Rabbi Alan Lew, a leader in the budding Jewish meditation movement, will be visiting Ann Arbor from April 4-6, 2008. All are invited to partake in this weekend of pre-Passover spiritual preparation. The weekend will include several talks, text study, and experiential components to take place at several Jewish venues around Ann Arbor, MI.Alan Lew 2/08

Erev Shabbat will begin with a Shabbat Dinner at 6 pm, followed by Shabbat Services including a sermon by Rabbi Lew. On Shabbat morning services will be based on a traditional model but will include considerably less text, and considerably more chanting and silence. Saturday afternoon themes of discussion will be “The Four Cups of Freedom; Four Aspects of Spiritual Liberation,” and “Leave-Taking; The Biblical Pre-Requisite to Spiritual Liberation.” The afternoon program will conclude at Beth Israel Congregation with a seudah sh’lisheet (third meal).

Sunday morning will be devoted to a meditation workshop based on his most recent book, Be Still And Get Going. "It will be an examination of Yetziat Mitzraim (the Exodus from Egypt)," says Lew, "the seminal moment of Biblical leave-taking, and the extraordinary Five-Step program for transformation that we find there."

Jacob Gives Gifts to EsauThe following is an excerpt from a sermon I gave on Rosh Hashanah called, Bible Bullies. You can read the sermon in its entirety on my blog:

The pediatrician who supervised the assessment that our son had Asberger's Syndrome broke the news to me gently as though he was waiting for me to burst into tears.

But the son I brought home that day was the exact same child I've loved his entire life. In receiving the diagnosis, Bobby (my husband) and I strode right past denial, anger, bargaining, and depression and went straight to acceptance of Yonatan's condition. What we really wanted to figure out was how he was going to make his way in the world.

One who sells his or her land to another is obligated to give his neighbor who has an adjoining field precedence in any sale… This is in accordance with the principle stated in Torah, “you shall do that which is right and good.” [Deuteronomy 6:18] Our Sages said that... it is right and good that the adjoining landowner should have a prior right of purchase over the one whose fields are far away. —Maimonides, Mishneh Torah, Laws of Neighbors 12:5

Better a neighbor who is near than a brother who is far away. —Proverbs 27:10

Emek Ayalon from Tel Gezer, Israel: by Shai Gluskin, December, 2006[Jacob] came close and kissed [his father Isaac]. [Isaac] smelled the fragrance of his [son Esau’s] clothes and he blessed [Jacob who was wearing them]. [Isaac] said, “See, my son’s fragrance is like the fragrance of a field blessed by YHVH.” (Genesis 27:27)

It’s easy to remember the moment in Genesis when Rebekah covers her favorite son Jacob in goatskins so that he’ll feel, to his blind father’s touch, just like his hairier twin Esau. The image of an ambitious mother secretly wrapping and binding her younger son’s hands and smooth neck (in rough approximation of Esau’s rough hands and neck) tends to linger, doesn’t it?

God was in this place and I—I didn’t know it. How awesome is this place! This is none other than God’s dwelling place… (Genesis 28:16-17)

Two centuries ago William Wordsworth wrote:

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!

Two years ago Ellen Bernstein, founder of Shomrei Adamah wrote:

Since the environmental crisis is a spiritual crisis, a sign of separation from nature and our selves, we must mend the division and fix the brokenness at the root.(p. 13, The Splendor of Creation, Pilgrim Press, 2005)

But how do we, as Wordsworth might put it, get our hearts back? What might lead us back from the brink of devastating separation from the rest of the world?

Dr. Ellen DanninEllen Dannin sees Tazria-Metzora (Leviticus 12-15), a portion that deal with the priests' handling of disease, in a new light after going through knee surgery. Ancient sensibilities became more resonant with her own experience.

Just as with us, life then must have been punctuated with all sorts of disabilities. Just as with us, for some the causes were known, while others were a mystery. And also just as with us, illness is inevitably linked with blame. Yes, what was a bad knee-joint like that doing in a nice girl like me? you may ask. I certainly did.

Read Dr. Ellen's Dannin's Dvar Torah.

Parashat Terumah is one of those portions that can be the bane of every Bar or Bat Mizvah kid: a seemingly endless litany of picayune details regarding the construction of the Mishkan (Tabernacle). What on earth can we possibly learn from this parade of dolphin skins, acacia wood, crimson yarns, loops and clasps?

If we understand the construction of the Mishkan as a metaphor for creating sacred community, the lesson should be obvious: details matter.

I’ve been acutely aware of this lesson as JRC constructs its new synagogue building. In addition to the many details that come with a construction project of this magnitude (e.g., fund raising, location, budget, design, zoning, etc.) our board made one important decision early in the building process: that we would build our building in the most environmentally sustainable manner possible. Guided by the sacred Jewish value of Bal Tashchit , we have now begun construction on what we intend to be the first certified “Green Synagogue” in the world.